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“Ayurveda is the theoretical framework that connects ancient wisdom with modern scientific understanding.” - Anonymous
Ayurveda, often misunderstood as a traditional form of medicine, is, in fact, a comprehensive theoretical science that goes beyond the realms of conventional medicine. It encompasses a vast array of knowledge, incorporating principles from various disciplines such as mathematics, physics, chemistry, geology, geography, and more. By delving into the intricate web of interconnectedness between humans and the universe, Ayurveda offers profound insights into the understanding of health and well-being.
“In every culture and in every medical tradition before ours, healing was accomplished by moving energy.” - Albert Szent-Györgyi
Ayurveda recognizes that the human body is an embodiment of cosmic principles, governed by fundamental elements known as "Panchamahabhutas" - space, air, fire, water, and earth. It views health as a delicate balance between these elements and emphasizes the importance of understanding their interactions and influences. Through the lens of mathematics, Ayurveda discerns patterns, correlations, and rhythms within the body, enabling a deeper comprehension of the intricate mechanisms of health and disease.
“The essence of mathematics is not to make simple things complicated, but to make complicated things simple.” - S. Gudder
Within the theoretical framework of Ayurveda, mathematical concepts play a vital role in deciphering complex biological phenomena. Doshas, the fundamental bioenergetic forces within the body, are quantified entities that can be mathematically modeled. This quantitative approach allows for a deeper understanding of the dynamic interplay between doshas and their influence on an individual's physical, mental, and emotional well-being. By applying mathematical principles, Ayurveda reveals the intricate equations underlying health and provides a roadmap for restoring balance.
“Chemistry is the melodies you can play on vibrating strings.” - Michio Kaku
Chemistry, another pillar of Ayurvedic theory, explores the intricate alchemy taking place within the body. Ayurveda recognizes the vital role of biochemistry in maintaining health and identifies various compounds, such as phytochemicals, minerals, and nutrients, that contribute to well-being. Through the understanding of chemical reactions and interactions, Ayurveda guides the selection of herbs, minerals, and substances that can restore harmony to the body's biochemistry.
“The universe is a grand book written in the language of mathematics.” - Galileo Galilei
Physics also finds its place within the theoretical underpinnings of Ayurveda. It recognizes that the human body is subject to the same universal laws as everything else in the cosmos. Concepts like energy, vibration, and resonance are central to Ayurvedic principles. Ayurveda acknowledges the subtle energies within the body and the environment, and through the lens of physics, offers insights into how these energies impact our well-being. It explores the potential of resonance, frequency, and vibrational healing as a means to restore balance and harmony.
“The earth has music for those who listen.” - William Shakespeare
Ayurveda's comprehensive perspective encompasses a deep understanding of geology and geography as well. It recognizes the influence of the natural environment on human health and well-being. The quality of air, water, and soil directly affects the balance of elements within the body. By studying geological factors and the effects of geographic location, Ayurveda identifies the specific imbalances that may arise and provides guidelines for adapting one's lifestyle and surroundings to promote optimal health.
In conclusion, Ayurveda stands as a profound theoretical science that integrates various disciplines to comprehend the complex tapestry of human health. By combining mathematics, physics, chemistry, geology, and other realms of scientific knowledge, Ayurveda unveils the intricate connections between the human body, the environment, and the universe.
Mathematics provides the tools to quantify and model the bioenergetic forces, doshas, within the body. This quantitative approach allows for a deeper understanding of the dynamic interplay between doshas and their effects on overall well-being. By employing mathematical principles, Ayurveda can create mathematical models that describe the complex interactions and guide practitioners in restoring balance and harmony.
Physics plays a pivotal role in Ayurvedic theory, recognizing that the human body is subject to the same universal laws as everything else in the cosmos. Concepts like energy, vibration, and resonance are central to Ayurvedic principles. By understanding the subtle energies within the body and the environment, Ayurveda offers insights into how these energies impact health and well-being. It explores the potential of resonance, frequency, and vibrational healing as means to restore balance and promote overall health.
Chemistry is another pillar of Ayurvedic theory, delving into the intricate alchemy taking place within the body. Ayurveda recognizes the role of biochemistry in maintaining health and identifies various compounds that contribute to overall well-being. By understanding chemical reactions and interactions, Ayurveda guides the selection of herbs, minerals, and substances that can restore harmony to the body's biochemistry.
Geology and geography also find their place within Ayurvedic understanding. Ayurveda acknowledges the influence of the natural environment on human health and well-being. The quality of air, water, and soil directly affects the balance of elements within the body. By studying geological factors and the effects of geographic location, Ayurveda identifies specific imbalances that may arise and provides guidelines for adapting one's lifestyle and surroundings to promote optimal health.
Ayurveda's integration of multiple disciplines highlights its depth and complexity as a theoretical science. It transcends the boundaries of traditional medicine by encompassing a holistic understanding of human health that is rooted in ancient wisdom and supported by scientific knowledge. By acknowledging the interconnectedness of various scientific disciplines, Ayurveda offers a comprehensive framework for understanding and promoting well-being.
In essence, Ayurveda represents a powerful synthesis of theoretical science, incorporating principles from mathematics, physics, chemistry, geology, and beyond. It provides a profound understanding of the human body, its interactions with the environment, and the universal forces at play. By combining ancient wisdom with modern scientific perspectives, Ayurveda continues to enrich our understanding of health, offering a holistic approach that goes beyond the limitations of conventional medicine.
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Ayurveda is a theoretical science and not Medicine. Medicine, as we commonly understand it, is merely an applied concept. It is important to differentiate between the two, as they represent distinct approaches to health and well-being. Ayurveda, with its ancient origins in India, offers a comprehensive framework for understanding the human body, mind, and spirit. It delves into the underlying principles that govern our health and provides guidelines for maintaining balance and harmony. In contrast, medicine focuses on the practical application of knowledge to diagnose, treat, and prevent diseases.
“Ayurveda is not just a system of medicine, but a way of life.” - Charaka
Ayurveda views health as a dynamic state of equilibrium, where the body, mind, and spirit are in perfect harmony. It recognizes that each individual is unique, with their own distinct constitution and life force known as "doshas." By understanding these doshas and their interplay, Ayurveda seeks to restore balance and promote well-being. It emphasizes the importance of prevention and maintaining a healthy lifestyle rather than merely addressing symptoms.
“The art of healing comes from nature, not from the physician.” - Paracelsus
While modern medicine focuses on disease management and symptom relief, Ayurveda emphasizes the root cause of an ailment. It recognizes that imbalances in the body and mind can lead to illness and seeks to address these imbalances at their source. Through practices like diet, herbal remedies, yoga, meditation, and lifestyle adjustments, Ayurveda aims to restore the body's natural healing abilities.
“The doctor of the future will give no medication but will interest his patients in the care of the human frame, diet, and in the cause and prevention of disease.” - Thomas Edison
One of the fundamental principles of Ayurveda is the concept of "prakriti" or individual constitution. It recognizes that each person has a unique combination of the three doshas - Vata, Pitta, and Kapha - that determine their physical, mental, and emotional characteristics. By understanding one's prakriti, Ayurveda guides individuals on the appropriate lifestyle choices, including diet, exercise, and daily routines, to maintain optimal health.
“Nature itself is the best physician.” - Hippocrates
Ayurveda also recognizes the interdependence of the mind and body. It highlights the importance of mental well-being in maintaining overall health. Stress, anxiety, and negative emotions are seen as factors that can disrupt the body's natural balance and contribute to disease. Ayurvedic practices such as meditation, breathing exercises, and mindfulness help to cultivate a calm and balanced state of mind, promoting harmony within the body.
“The greatest medicine of all is to teach people how not to need it.” - Hippocrates
It is important to note that Ayurveda does not dismiss the advancements of modern medicine. It acknowledges the value of medical interventions in emergency situations and acute illnesses. Ayurveda and modern medicine can complement each other, with Ayurveda offering a holistic approach to prevention and well-being, while modern medicine provides specialized treatments and interventions when necessary.
“To keep the body in good health is a duty... otherwise, we shall not be able to keep the mind strong and clear.” - Buddha
“Ayurveda is a science of life and longevity.” - Dr. Vasant Lad
Ayurveda has stood the test of time, with its roots dating back thousands of years. Its principles have been passed down through generations, and its effectiveness has been witnessed by millions of individuals who have experienced its healing benefits. Ayurveda recognizes that true health goes beyond the absence of disease; it encompasses physical vitality, mental clarity, emotional well-being, and spiritual growth.
“Ayurveda teaches us to cherish our innate-nature, to love and nurture ourselves, and to embrace the divine within.” - Sahara Rose
In Ayurveda, the focus is not only on treating symptoms but also on identifying the imbalances that lead to those symptoms. By addressing the root causes, Ayurveda aims to restore the body's natural state of balance, which allows the body to heal itself. This approach empowers individuals to take charge of their own well-being and make conscious choices that support health and vitality.
“Ayurveda is the science of understanding the unique nature of each individual and helping them live a life of balance.” - Dr. David Frawley
Ayurveda encompasses a wide range of therapeutic modalities. Herbal medicine plays a significant role, as specific herbs and plant-based preparations are used to restore balance and promote healing. Ayurvedic treatments also include specialized massages, known as "abhyanga," which use therapeutic oils and techniques to support relaxation and detoxification. Additionally, Ayurveda incorporates practices such as detoxification therapies, known as "Panchakarma," which help eliminate toxins from the body.
“In Ayurveda, the path to healing lies in discovering one’s own innate wisdom.” - Dr. Deepak Chopra
The philosophy of Ayurveda extends beyond the individual to include the environment and the interconnectedness of all living beings. It emphasizes the importance of living in harmony with nature and understanding how our choices impact our health and the world around us. Ayurveda teaches us to honor the cycles of nature, eat seasonal foods, and align our daily routines with the rhythms of the natural world.
“Ayurveda teaches us that true healing is a journey of self-discovery, self-care, and self-love.” - Dr. Claudia Welch
While Ayurveda may not fit within the traditional definition of medicine, it offers a profound understanding of health and well-being that goes beyond the superficial treatment of symptoms. Its holistic approach considers the individual as a whole, addressing the physical, mental, emotional, and spiritual aspects of health. By embracing Ayurveda's timeless wisdom, we can cultivate a deeper connection with ourselves, live in alignment with nature, and unlock our innate potential for vibrant health and vitality.
“Ayurveda is the knowledge of life that teaches us to live in harmony with ourselves and the world around us.” - Dr. Robert Svoboda
In a world where modern medicine often prioritizes quick fixes and symptom management, Ayurveda reminds us to take a step back and consider the root causes of our ailments. By addressing the underlying imbalances and making lifestyle adjustments, we can experience profound shifts in our health and well-being. Ayurveda's emphasis on prevention and self-care empowers individuals to take an active role in their health journey, fostering a sense of responsibility and ownership.
“Ayurveda is a reminder that our health is not solely dependent on external factors, but is an intimate dance between our choices and our inner wisdom.” - Dr. Sheila Patel
In conclusion, Ayurveda is much more than just a system of medicine. It is a comprehensive science that offers timeless wisdom and practical tools for achieving and maintaining optimal health. Ayurveda is a theoretical science that encompasses a comprehensive understanding of the human body, mind, and spirit. It offers guidelines for maintaining balance and harmony, focusing on prevention and a holistic approach to health. While modern medicine is an applied concept that addresses diseases and symptoms through interventions and treatments. Both Ayurveda and modern medicine have their unique roles in promoting well-being, and integrating their principles can offer a more comprehensive and holistic approach to healthcare.
#AyurvedaWisdom, #HolisticHealth, #AncientHealing, #WellnessJourney, #BalanceAndHarmony, #MindBodySpirit, #SelfCareRevolution, #NaturalHealing, #LifestyleMedicine, #PreventionIsKey, #HealthAndWellBeing, #HealingFromWithin, #IntegrativeHealth, #SelfLoveJourney, #NatureAsMedicine, #AyurvedicLiving, #InnerBalance, #HealthyLifestyle, #RootCauseHealing, #HolisticWellness, #SelfEmpowerment, #MindfulLiving, #WellnessPhilosophy, #AyurvedaScience, #HealthAndHarmony, #VibrantLiving #VibrantLiving
Here is below an attempt at elaborating on how modern medicine becomes coherent in Ayurveda context, and how Ayurveda physicians perhaps need to communicate with the scientific community, to achieve globalisation of Ayurveda, a persuit long attempted to be addressed by means of selling medicines
DIFFERENTIATION OF KERATINOCYTES
understanding of Keratinocytes will help understand psoriasis.
The key lies in Ca2+ reuptake, dehydration, nuclear disintegration, homeostatic hyperalkalination, - All these are in Ayurvedic context Pitta driven conditions, leveraged by Vata.
This also means there is increased enzymatic activity here, which is responsible for all mitotic, and differentiation functions. Pittaja activity enabled by Vata again. Hyperalkalination is because Ca2+ reuptake adds to the prevalent cationic environment, and, calcium being hygroscopic in character also increases the specific gravity of the cytoplasm. In this instance, increased parthiv gun, decreases kshiti, jal, gagan and sameer components of panchmahabhoot.
leaving agni dominant, which is again inflaggaration of pitta.
Yes this is not mentioned in any of the classical texts, however, the basic understanding of school level modern sciences and properties of hygroscopy help ascertain the microcosmic functions of panchmahabhoot, and hence aetiology, pathophysiology and pathogenesis of ayurveda needs an elaboration to stay contemporary; and this evolution in education, is the key area which needs to come to school text books.
Irresponsible advertising by #patanjali and a non-medico's claims as in this case #BabaRamdev does more damage than good to #Ayurveda.
It may be a competitive idea to compete with modern pharma; but an irresponsible way to promote so called pharmaceutical drugs through news, and print, and video, and social media including, followers who have made Patanjali a cult. In fact Patanajali should be a restricted name for use, as in any event of legal abuse, it is an abuse of a revered sage, who is known to have propounded the very doctrine of #yoga and #Yoga Sutras.
Promoting pharmaceutical drugs, has an established business model, which needs to be followed in its method of functioning, with a specific target on institutions and practitioners of the system.
The idea that you bypass the basic system of pharmaceutical marketing, to use a propaganda model much like multi level marketing, except using a cult identity, speaks of unethical practices, if not illegal means.
There needs to be a stop to all such product selling practices, which claim to be of health benefits, particularly, disease specific claims, by irresponsible, non-stream professionals.
#SocialMedia as #youtube, #Facebook, #Instagram is full of content, with claims, that can hardly be justified. Educational discussions, can be acceptable, but product promotions, need to be injuncted in very earnest ways.
https://zanducare.com/.../pure.../products/kalamegha-extract …
This is an excellent herb. Very few firms make an extract of this herb other than #Dabur whose brand #JudiTap is more popularly known for its use for #Malaria.
#kalmegha does have anti-malarial properties.
More importantly #kalmegha has very significant role in reversal of cirrhotic cell lines in #Liver diseases and its tablet and capsule forms are useful.
Sad #Zandu or #Dabur do not reach #Ayurveda Physicians effectively in the market.
More importantly #kalmegha has very significant role in reversal of cirrhotic cell lines in #Liver diseases and its tablet and capsule forms are useful.
Sad #Zandu or #Dabur do not reach #Ayurveda Physicians effectively in the market.
#livercirrhossis can be life threatening, particularly when it starts impacting values of PTINR and Albumin. There is no restitution for these except heavy dietary restrictions.
#Prakruti analysis with a #Srotas level diagnosis is one way of lifestyle management.
The mapping is significant as it can effectively read through systemic spread and involvement of different srotas or multi-organ system.
However key to this management even in #Ayurveda is abstinence from carbohydrates.
#diabetes is a lifestyle condition which means if the lifestyle is rectified it may be partially or wholly rectifiable.
Ayurveda has an interesting concept of srotas which is similar to physiological systems of modern medicine.
The conception that suggests Ayurvedic classical literature as sacred, leaves a fault line at interpretation.
No idea of nature can be scaro-sanct, since nature itself is evolutionary.
That does not mean that there is something incorrect, but, evolution is based on an idea of gradient, which indicates a flow from and to.
Thus, Ayurveda like all sciences is evolutionary, and hence, the literature of Samhita is directional.
As a directive it can be a guideline, leaving room for, reinterpretation, and, thus a wider, deeper understanding and application.
Worshipped as sacro-sanct it becomes untouchable and hence stagnant, which fails the idea of education.
#COVID19 & Its variants -
Attack ACE2 sites
Significance of ACE2 sites - it plays a critical role in numerous lung related physiological processes which may be difficult to describe in a short note; however in common man's langauge they are responsible for critically both water and electrolyte balance in the lung environment, which maintains O2 saturation and CO2 saturation levels by electrolytically influencing transport across the lungs and consequentially also partial pressure environment.
#Ayurveda - the ACE2 mechanism is responsible for maintenance of - jal, Agni and prithvi mahabhoot balance or to say - kapha and Agni; and it's alteration is reflected in two metabolic processes - aerobic leading to hyperventilation and viciously inducing anaerobic due to environmental changes leading to consequential acidosis
This is followed by MOF and Termination of life.
What upon survival - anaerobic stress leads to tissue damages and some of which may lead to auto triggers; which will lead to long term effects in altered bone density etc., Altered thyroid and metabolic functions, autoimmunity and most visibly observed increased incidences of CKD, HTn and DM.
Some of these may also lead to emergence of a new trend of metabolic disorders involving - cardio-pulmo-renal complex seeking ACE2 moderation as the key treatment regimen, which needs to strongly deal with metabolic acidosis.
This can be observed as an instant shock or a long term slow poison effect - whereby an interesting concept of marma (vital points) becomes focus.
To my reading and observation - this will form a part of parshvasandhigata-pranavaha-kalantar marma complex signifying involvements of (mootravaha srotas (renal), pranavaha srotas (lungs and heart), rasavaha and raktavaha srotas (blood and lymph channels), and also mamsavaha srotas (muscular system) - which innately means - the trauma and extent of trauma will define if it is instantly terminal or it will be a slow progressive termination - metabolic / autoimmune syndrome.
Important derivation -
#Ayurveda recognised such a possibility at a time when modern technology was not there and the derivation is actually mathematical, susceptibility of which is defined by your natural constitution, the deviations from it in your present and the influencing environment around you; hence the treatment lies not only in limiting the spread but in a whole alteration of environment to gain a new homeostatic equilibrium; in the absence of any effort of which, truncated life is a near possibility.
More significant - moderation by use of vaccine, is a double edged weapon because it tried to modify the environment unilaterally by moderating rasvaha and raktavaha srotas (humoral system and the haemodynamic system), but seems to ignore the following impact on mootravaha srotas (renal system).
Hence, #Ayurveda in an appropriate measure is the key to success of both #vaccines and any standardized treatment protocol design.
Ayurveda - an under utilized significance in COVID or victim of Business Political Vendetta??
A question that readers can answer and leave as comments
Assumption - eg: - Medicine X has 5 contents as raw herbs. Each herb has a-z benefits and A-Z hazards.
Assumption Mismatch -
1) C1, C2, C3, C4, C5 be the 5 herbs - each has C1.1----C1.x and similarly others various contents as - alkaloids, oils, and various categories of constituents.
2) Each of these is together treated in a medium say for eg: water therefore let us assume it forms a physical constitution of solution or emulsion at the start
3) When it is further tempered by heating, or adding other things like salt, sugar, molasses or any metallic compounds - now there is a limited host of compounds added which often reacts with the water or substance in which C1-C5 is treated.
4) The Chemical by product of water + the above coadjuvant added either electrically dissociates into eloctovalent ionic solutions or covalent solutions depending on their bond energy properties.
5) Next these temper, or disintegrate the physical properties and extract the innate chemical constituents of C1 - C5 which are in the form of alkaloids, oils etc.
6) Once these have been extracted this emulsion in the further process of treatments goes through innumerable chemical reactions to form a solution or emulsion or any other form may be a dust of a complex of chemical compounds independent of its original properties.
7) Unlike modern medicine this is physically treated for a any external impurity getting added to this complex derived after processing; instead of isolation of bioactive constituent.
8) Ayurveda suggests that this mixture of bioactive constituents and non-active constituents tends to neutralize the adverse effects of bio-constituents and that is why it states indefinite use of most drugs is not correct even if they are Ayurvedic and derived from plant sources.
9) Each drug has a prescribed regimen for it and beyond, it also mentions signs which will reflect as over use, or as adverse hazards in texts itself.
Argument - This is potentially a strong point and warrants the following -
1) radioactive tracer studies to evaluate potentially strong active constituents
2) further evaluation of these complexes in artificial environment, animal models and human studies to trace the route and combinations these bioconstituents form within the body and also how do they interact with various metabolic processes.
3) Isolation of a single complex and studying it is only partial account of its effects and adverse impacts, because inside the body at different pH and exposed to different pH and enzyme and hormone assays within the body, each of these contents in the resultant pharmaceutical complex can form different metabolopharmaceutically acitve complexes and that is the potential reason for action of these drugs. This is again to be done using tracing mapping mechanisms.
4) Most of my fellow Ayurveda fraternity and most in Modern medicine fraternity will say this is not Ayurveda.
5) (A) - If you identify Ayurveda with pharmaceutical products and argue on the basis of these then, until here, we have not disturbed, removed or included any new substances than mentioned in the formulary of the product which is mentioned in the treatise of formulations of Ayurveda. Even the administered drug has not be altered but is in the same form as derived through the processes it went through and resulted in at the end of those processes. What we have changed is the language of discourse, therefore this is essentially, integrally Ayurveda.
5) (B) If you identify Ayurveda more than pharmaceutical products then the whole argument where pharmaceutical drugs are questioned for their a.1-z.n toxicity content evaluations fails, because you are questioning pharmaceutical formulary which you do not identify with your perception of Ayurveda. Thus the toxicology studies are in contravention of the hypothesis and cannot prove the very own hypothesis that Ayurveda is not to be identified with pharmaceutical alone.
5) (C) To those in Ayurvedic community who will say this is not Ayurveda for the first argument, I only can say, if interpretation of the Samhita from Sanskrit to Hindi, English or other languages did not change the Samhita, so the interpretation of interplay of the properties of kshiti-jal-pavak-sameer-gagan in a language of modern chemistry does not change the product.
5) (D) And, to those in Ayurveda fraternity who look beyond pharmaceutical drugs and still question the whole, I feel sorry to say, but probably either they need to unlearn and relearn what they did in the years of Ayurvedic education, or revisit school to recount on basics of science education, which capacitated them to reason and comprehend the complexities of vedic literature.
The debate on Ayurveda vs Modern Science will go on; but the fact that one stands a test of time (a few 1000 years) with its own proven identical of evolution with time, place, geography, population, etc. (Prakruti) vs a few 100 years of exploitation of same processes of formulation and using techniques to hyper refine content marginalizing the prudent principle of coexisting constituents into having highly purified only bioactive constituents for administration is reflected in number of known adverse events of Ayurvedic medicines vs number of known adverse events of modern medicines.
Let us first reflect on what laboratory studies are done and to what extent do they explore the action of drugs, than just reading incomplete research articles which probe attributes of one content or the other, instead of a whole complex.
"LONELINESS", every one has experienced it!
Some befriend it and some fight it, but no one has escaped it. Let me talk about it here this time with some hypothetical situations and then the medical side of it when it comes to Ayurveda and may be some juxtaposition of modern science.
Let us first identify what is loneliness? It is a peculiar state when an individual can find himself isolated without a company, even if he is a part of a crowd. It is a state of mind in which a person goes into a withdrawal and hallucinates being in a state where he enjoys his imaginations which can be dreamy to feel happy, and, or inflict upon self damaging physical and mental well being of self.
That sounded suicidal in either frames, and how many of us did realize we enter into this self infliction mode more often than not.
Sometimes loneliness comes to you because of accidents because you lose someone in life early or late. This someone is in a way emotional dependence and the world around moves on, but the individual ends up stagnating.
Sometimes it is a dream and goal under achieved which leaves the individual with the same feeling.
Why is it dangerous?
This is dangerous because it allows you to create multiple worlds around, with shifting adaptation to achieve consolation and a masochist happiness which is least realized coming to one with severe damages to mental health leading to physical health.
How does it hurt health ?
This is a long discussion beyond the scope of this article. I would attempt touching a few dots on the outside.
When a person enters loneliness and creates those artificial worlds around self, the person hallucinates happiness and in doing so he attempts to achieve Satva is how Ayurvedic mental health physiology would define loneliness.
The state of loneliness comes with an over drawn Tamas.
Let me try to simplify Satva, Rajas and Tamas which form three pillars of mental health, and have often been misguided by sages in Indian philosophy and mythology.
Satva is a state assumed to be of purity which in its most simplistic state, can be identified by a behavior where the individual does not apparently seek options to things and is seemingly in a familial world without any conflict of desire. This is perhaps a state in influence of Serotonin.
Rajas is a state where the influence of Adrenalin is a direct relation as the behavioral dynamics reflects in all three actions of fear, fight and flight.
Tamas is a peculiar state because here the influence is complex and draws an individual to a mized behavioral influence with probably coexisting expressions of adrenalin and acetylcholine, adrenalin, acetylcholine and dopamine, adrenalin, serotonin and dopamine, serotonin and dopamine, and other possibilites. Each of these combinations is capable of producing a different sense of isolation and allow hallucination. These can be of 7 kinds from being most passive forms to boisterously ambitious and violent expressions.
Both these extremes are when a person may be into depression and may be self inflicting or socially violent to the extreme of being schizophrenic.
The in-between states need medical attention more often than not which is not addressed. We should be talking about these, because this is when it becomes important and noticeable that a person walks into drug addiction, asocial or antisocial behavior and all depends on his surroundings, and how they respec his existence.
Often the negligent attitude leads to creation of loneliness. Negligence is itself rajas induced tamas environment and is a classic example of what Ayurveda says prakruti (constituent dosha's of the prakruti) add on to the individuals (age related natural doshic constitution and assumes a reflection of altered satva, rajas and tamas constitution arthmetically) which leads to altered behavior. According to Ayurvedic models spanning assumed age of 120 years the doshic influence moves along a scale of Satva - Satva Rajas - Rajas - Rajo Tamas - Tamas (0 to 120 years). An alteration to these natural states influenced by the factors as above only prepones Tamas.
This influences balance of Kapha - Kapha Pittaja - Pittaja - Pitta Vataja - Vataj and together reflects as numerous metabolic upheavals across the spectrum and thus reflect as obesity, diabetes, hypertension and anything that is a part of a lifystyle.
As a lifestyle architect I have been fortunately exposed to these altered states and find loneliness to be a major influence on human behavior and human health.
You must be seeking a solution too here?
If i read my reader right, it is a natural expectation, but sadly the solution is in deciphering the complex permutation and combination of Vata-Pitta-Kapha-Satva-Rajas-Tamas which is prakruti analysis and then mapping and juxtaposing it against a natural normal which is evaluated against a constant of age to the least, and thereafter evaluating the gap between the two.
This is where and what Ayurveda attempts to achieve in all its treatment models. Which is why a prakruti analysis leads to an appropriate minimal medication and appropriate lifestyle modulation to achieve appropriate solutions. Hence the solution lies in prakruti analysis and loneliness finds a solution in appropriate behavioral modulation and moderation, so as to achieve perfect mental health.
This is prakruti analysis, an art which needs to grow beyond nadi pariksha and various models of texts into a statistical form which is relatable..
Write to me at hbhweb20@gmail.com for your detailed prakruti analysis.
Ayurveda talks of 3 humoral principles of constitution of matter formed out of 5 basic elements, both for living and non-living.
The three are - viz., Vata. Pitta, Kapha. These have been textually translated as air, bile and phlegm. This basic translation is wherefrom the whole goes wrong in conveying the right message.
Question - Why wrong?
Answer - this is a molecular representation which has been universalized to both living and non-living and therefore to give it a perfect nomenclature and representation is an imperfect attribution.
Question - Then what should be the representation?
Answer - These are abstract attributes which find morphological or physiological interpretations in modern science to make it easy for people to understand because of change of language of communication with time.
Vata - basically represents dynamism and anything which reflects as motion, including the vibration between the intermolecular spaces of a solid is vata.
Pitta - is reflected in the cause of these motions increasing or decreasing.
The increasing or decreasing thresholds of energy causing the motion as one reflection is a representation and further relates to changing forms of energy.
Kapha - is the resultant reflection of change of states of matter because of changes in energy thresholds and induced alterations in dynamism of the intermolecular and atomic spaces.
Now let me first bring it to a living body or at best a living cell.
Vata - in case of cell may be reflected in the motion of molecules entering or leaving the cell and movement of cytoplasmic or nucleopplasmic fluid within etc.
This is enabled by 4 forms of energy to be understood in different ways - electrolytic potential, pressure gradient of osmosis, energy changes within due to biomolecular reactions happening,and energy changes happening in terms of pH of the environment which by itself is competitive enough to run the biomolecular bilateral reaction of catabolism and anabolism together, with one overtaking the other along with the process of ageing.
Therefore - Ayurveda is a cosmic interpretation of energy dynamics in one way which in large spaces stands misinterpreted as a plain morphological science.
Will be taking up cancer and then colon cancer in a short while. on this thread itself.
#Cancer - basic definition suggests - uncontrolled multiplication of cells.
Known researches in modern science suggest - while a lowered pH enables multiplication of cells, and increasing one which means alkalination enhances maturation and differentiation.
This is reflected in #Ayurveda and is corelated by 2 elements of observation -
1) increased multiplication induces anaerobic stress and the resultant metabolic products are of acidic pH.
2) Maturation and differentiation is enabled by cations which is alkalination.
Ayurveda - suggests multiplication is vata (dynamic) and anaerobic or aerobic function to be energy translation of (agni = pitta) when agni which is a component of pitta is less and need is more the stress is on the process leading to anaerobic state.
The above conclusion is similar to modern medicine where if there is not enough oxygen or any other oxidative anion, the process moves from a ATP profiteering state to ATP loss and absence of anions leads to increased acidification.
This is used to be called as aerobic and anaerobic stress and now in modern cellular and molecular biology it has been represented by molecular thresholds at the levels of ER and Mitochondria and Golgi and, thereby reported as organelle level metabolic stress function.
This difference is acceptable and should not become a discord as often in discourse as 3000 years ago we did not have microscopy or spectrography or chromatography or radiography or any other such mapping technique which could map these processes the same way as we do today.
Back to cancer - so when there is a loss in this linear moderation of pH within the body moving from Acid to Base, it causes cellular injuries. These injuries can be to the mRNA chain, to cell structure, to cell fluid environment.
When the damage is to the mRNA it can trigger an autoimmune reaction and also may be cancer. When there is a structural injury it impairs mechanisms like cell adhesion which prevent further cell multiplication and induce differentiation and maturation, and when the damage is to the fluid environment this is hyperdynamic and can cause simultaneous repeated injuries of both kind and therefore has the potential to cause cancer in the most notorious of forms.
Ayurveda - treats this as an imbalance of agni due to absence of jal and prithvi - (hydroxylation and cataionic imbalance) which may be because of impaired micronutrition, poor water intake
and many other reasons leading to creation of an environment which induces a hyperdynamic response with multiple injury points and leads to formation of physical nodes sometimes and sometimes dynamic patches called as Arbud. which have there own classification of subtypes.
So the basic aetiology is somewhere similar in altered biochemical environment due to causes which may not be pin pointed in either systems and made an assumption of as to what can lead to a cancer.
Synergistic approach to use of diagnostic tools will make it more coherent and treatment options more specific.
I shall be picking specifically on #coloncancer shortly on this thread itself next.
Coming to #ColonCancer I will use the following modern medicine link to share my views -https://www.mayoclinic.org/diseases-conditions/colon-cancer/symptoms-causes/syc-20353669
Key points that i would address -
1) polyps and why they form as per Ayurveda
2) similarities of causes underlying for colon cancer between modern medicine and Ayurveda
3) possible role of ayurvedic drugs
I will begin with second point - similarities.
Modern -
In general, colon cancer begins when healthy cells in the colon develop changes (mutations) in their DNA. A cell's DNA contains a set of instructions that tell a cell what to do.
Ayurveda -
DNA mutations need altered enzyme behaviour which has to do with pH and Cationic and Anionic exposure within the cell environment. This point is the same as discussed above.
Ayurveda relates this due to lack of coherent knowledge of the time to 5 element theory and 3 principles
Modern - Healthy cells grow and divide in an orderly way to keep your body functioning normally. But when a cell's DNA is damaged and becomes cancerous, cells continue to divide — even when new cells aren't needed. As the cells accumulate, they form a tumor.
Ayurveda - when there is a pittaja imbalance inducing vata and both enter into a cyclic induction or anaerobic stress, lead to altered biochemical behaviour and altered mRNA transcription preceeded by a mutation, and hence altered mitotic cycle or may be meiosis as well.
With time, the cancer cells can grow to invade and destroy normal tissue nearby. And cancerous cells can travel to other parts of the body to form deposits there (metastasis).
This is hyperdynamism of Vata when it starts consuming water as a whole and dries out intercellular spaces causing both anasarca and emaciation depending on locus and in all forms it is terminal
coming to polyps - benign and malignant -
polyps in Ayurveda are principally kaphaja state where they remain benign and are clumps of cells to say. This is a state where textually the 5 element theory says -
Prithvi and Jal increase which means mass increase which is benign.
this leads to obliteration of akash or space, physically observed phenomenon. Akash is both abstract and morphological obliteration of space with growing polyps.
A growing polyp always potentially can cause
1) stool obstructions, small or large
2) stool adhesion around which means increased putrefaction at the site
3) increased ammonia at the polyp site leading to cationic substitution causing local electrolytic imbalances
4) impaired transmembrane transport, inducing altered mRNA transcription, mutation and development of polyps as multiplication gets altered.
5) Ayurveda elaborates on the biochemical physiology of it instead of much on morphology
6) Altered pittaja behaviour (Agni supposedly fire) leads to altered ratios of (jal supposedly water), (prithivi supposedly solid state matter) and (akash supposedly space).
This induces altered dynamic factor (vayu supposedly air)
7) the two dynamic factors agni and vayu induce movement across the environment of the 3 physical attributes and there limitation unnaturally.
8) consequent desiccation leads to further concentration of pitta and vata manifested as cationic substitution.
9) till water is present prithivi and jal combine to form adhered clumps called arbud, but following desication this disintegrated or as we call as bursts and therefrom it becomes free to move about or metastasis.
10) therefore it is largely different routes of explanation
Risk factors
Older age. Colon cancer can be diagnosed at any age, but a majority of people with colon cancer are older than 50. The rates of colon cancer in people younger than 50 have been increasing, but doctors aren't sure why.
Ayurveda - with growing age oxidative stress ..
increases leading to tissue level acidity or aam dosha as we call and this is an underlying part of ageing and also autoimmunity.
both lead to certain susceptibilities including cancer.
African-American race. African-Americans have a greater risk of colon cancer than do people of other races.
Ayurveda - details this as part of a concept which it calls as prakruti and is a detailed meta analysis of all conditions that influnence human health
A personal history of colorectal cancer or polyps. If you've already had colon cancer or noncancerous colon polyps, you have a greater risk of colon cancer in the future.
Ayurveda - answers this as altered prakruti within which needs close management
Inflammatory intestinal conditions. Chronic inflammatory diseases of the colon, such as ulcerative colitis and Crohn's disease, can increase your risk of colon cancer.
Ayurveda - these conditions have an altered inflared vata or pitta or both and hence a predisposition
Inherited syndromes that increase colon cancer risk. Some gene mutations passed through generations of your family can increase your risk of colon cancer significantly.
Ayurveda - relates this to prakruti again
The most common inherited syndromes that increase colon cancer risk are familial adenomatous polyposis (FAP) and Lynch syndrome, also known as hereditary nonpolyposis colorectal cancer (HNPCC).
Ayurveda - Parental prakruti and conceptional prakruti influences
Family history of colon cancer. You're more likely to develop colon cancer if you have a blood relative who has had the disease.
Ayurveda - Prakruti
Low-fiber, high-fat diet. Colon cancer and rectal cancer may be associated with a typical Western diet, which is low in fiber and high in fat and calories.
Ayurveda - Inflared Pittaja and Vataja functions leading to altered prakruti is what Ayurveda explains this as
Research in this area has had mixed results. Some studies have found an increased risk of colon cancer in people who eat diets high in red meat and processed meat.
Ayurveda - Poor aerobic metabolism
A sedentary lifestyle. People who are inactive are more likely to develop colon cancer. Getting regular physical activity may reduce your risk of colon cancer.
Ayurveda - poor aerobic metabolism
Diabetes. People with diabetes or insulin resistance have an increased risk of colon cancer.
Ayurveda - Increased metabolic stress both at colon and extra colon levels leading to hyperaltered metabolic oxidative impacts
Obesity. People who are obese have an increased risk of colon cancer and an increased risk of dying of colon cancer when compared with people considered normal weight.
Ayurveda - Impaired oxidative metabolism
Smoking. People who smoke may have an increased risk of colon cancer.
Alcohol. Heavy use of alcohol increases your risk of colon cancer.
Ayurveda - Impaired oxidative metabolism
Radiation therapy for cancer. Radiation therapy directed at the abdomen to treat previous cancers increases the risk of colon cancer.
Ayurveda - external causes altering agni and vayu locally as a traumatic impact
This is what i have to say for now on this subject!
Medicines i have not touched for a while until this discussion closes on twitter
#प्रतिरोधीमधुमेह रोगी --- अब हम आयुर्वेदिक दवा कम करने पर विचार कर रहे हैं। इस मामले में हम पहले ही आधुनिक चिकित्सा बंद कर चुके हैं।'...
